Quotes About "Palestine"


Remember: Israel is bad! Its existence keeps reminding Muslims what a bunch of losers they are.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"There will be no peace until they will love their children more than they hate us."

-Golda Meir-
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
'If the Arabs put down their weapons today, there would be no more ‎violence. If the Jews put ‎down their weapons ‎today, there would be no ‎more Israel'‎

~Benjamin Netanyahu~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"Peace for us means the destruction of Israel. We are preparing for an all out war, a war which will last for generations.

~Yasser Arafat~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"The Palestinian people have no national identity. I, Yasser Arafat, man of destiny, will give them that identity through conflict with Israel."

~ Yasser Arafat ~
~~~~~~~~~~~~~~~~~~~~~~~
"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel. For our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of Palestinian people, since Arab national interest demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism".

~ Zahir Muhse'in ~
Showing posts with label Syria. Show all posts
Showing posts with label Syria. Show all posts

Wednesday, August 31, 2011

The Racist Exile of Jews from Arab Countries

Alot of people totally ignore how the Jews from Arab countries were murdered, attacked, ridiculed, threatened and forced to leave!

* Where is their compensation?
* Where is their right of return?
* Why are they totally ignored by the Liberals, main stream media, the UN, Human Rights and Leftist groups??

Here's a brief account of what happened, where and how:

JEWS IN SYRIA BEFORE 1948:

The last Jews who wanted to leave Syria departed with the chief rabbi in October 1994. Prior to 1947, there were some 30,000 Jews made up of three distinct communities, each with its own traditions: the Kurdish-speaking Jews of Kamishli, the Jews of Aleppo with roots in Spain, and the original eastern Jews of Damascus, called Must'arab. Today only a tiny remnant of these communities remains.

The Jewish presence in Syria dates back to biblical times and is intertwined with the history of Jews in neighboring Eretz Israel. With the advent of Christianity, restrictions were imposed on the community. The Arab conquest in 636 A.D, however, greatly improved the lot of the Jews. Unrest in neighboring Iraq in the 10th century resulted in Jewish migration to Syria and brought about a boom in commerce, banking, and crafts. During the reign of the Fatimids, the Jew Menashe Ibrahim El-Kazzaz ran the Syrian administration, and he granted Jews positions in the government.

Syrian Jewry supported the aspirations of the Arab nationalists and Zionism, and Syrian Jews believed that the two parties could be reconciled and that the conflict in Palestine could be resolved. However, following Syrian independence from France in 1946, attacks against Jews and their property increased, culminating in the pogroms of 1947, which left all shops and synagogues in Aleppo in ruins. Thousands of Jews fled the country, and their homes and property were taken over by the local Muslims.

For the next decades, Syrian Jews were, in effect, hostages of a hostile regime. They could leave Syria only on the condition that they leave members of their family behind. Thus the community lived under siege, constantly under fearful surveillance of the secret police. This much was allowed due to an international effort to secure the human rights of the Jews

JEWS IN EGYPT PRIOR TO 1948:

Jews have lived in Egypt since Biblical times, and the conditions of the community have constantly fluctuated with the political situation of the land. Israelite tribes first moved to the Land of Goshen (the northeastern edge of the Nile Delta) during the reign of the Egyptian pharaoh Amenhotep IV (1375-1358 B.C).

During the reign of Ramses II (1298-1232 B.C), they were enslaved for the Pharaoh's building projects. His successor, Merneptah, continued the same anti-Jewish policies, and around the year 1220 B.C, the Jews revolted and escaped across the Sinai to Canaan. This is the biblical Exodus commemorated in the holiday of Passover. Over the years, many Jews in Eretz Israel who were not deported to Babylon sought shelter in Egypt, among them the prophet Jeremiah. By 1897 there were more than 25,000 Jews in Egypt, concentrated in Cairo and Alexandria. In 1937 the population reached a peak of 63,500.

Friedman wrote in "The Myth of Arab Tolerance", "One Caliph, Al-Hakem of the Fatimids devised particularly insidious humiliations for the Jews in his attempt to perform what he deemed his roll as "Redeemer of mankind", first the Jews were forced to wear miniature golden calf images around their necks, as though they still worshipped the golden calf, but the Jews refused to convert. Next they wore bells, and after that six pound wooden blocks were hung around their necks. In fury at his failure, the Caliph had the Cairo Jewish quarter destroyed, along with it's Jewish residence, in".

In 1945, with the rise of Egyptian nationalism and the cultivation of anti-Western and anti-Jewish sentiment, riots erupted. In the violence, 10 Jews were killed, 350 injured, and a synagogue, a Jewish hospital, and an old-age home were burned down. The establishment of the State of Israel led to still further anti-Jewish feeling: Between June and November 1948, bombs set off in the Jewish Quarter killed more than 70 Jews and wounded nearly 200. 2,000 Jews were arrested and many had their property confiscated. Rioting over the next few months resulted in many more Jewish deaths. Between June and November 1948, bombs set off in the Jewish Quarter killed more than 70 Jews and wounded nearly 200.

Jews In 1956, the Egyptian government used the Sinai Campaign as a pretext for expelling almost 25,000 Egyptian Jews and confiscating their property. Approximately 1,000 more Jews were sent to prisons and detention camps. On November 23, 1956, a proclamation signed by the Minister of Religious Affairs, and read aloud in mosques throughout Egypt, declared that "all Jews are Zionists and enemies of the state," and promised that they would be soon expelled.

Thousands of Jews were ordered to leave the country. They were allowed to take only one suitcase and a small sum of cash, and forced to sign declarations "donating" their property to the Egyptian government. Foreign observers reported that members of Jewish families were taken hostage, apparently to insure that those forced to leave did not speak out against the Egyptian government. AP, (November 26 and 29th 1956); New York World Telegram).

By 1957 it had fallen to 15,000. In 1967, after the Six-Day War, there was a renewed wave of persecution, and the community dropped to 2,500. By the 1970s, after the remaining Jews were given permission to leave the country, the community dwindled to a few families. Nearly all the Jews in Egypt are elderly, and the community is on the verge of extinction.

JEWS IN IRAQ PRIOR TO 1948:

The Iraqi Jews took pride in their distinguished Jewish community, with it's history of scholarship and dignity. Jews had prospered in what was then Babylonia for 1200 years before the Muslim conquest in AD 634; it was not until the 9th century that Dhimmi laws such as the yellow patch, heavy head tax, and residence restriction enforced. Capricious and extreme oppression under some Arab caliphs and Momlukes brought taxation amounting to expropriation in AD 1000, and 1333 the persecution culminated in pillage and destruction of the Baghdad Sanctuary. in 1776, there was a slaughter of Jews at Bosra, and in bitterness of anti Jewish measures taken Muslim rulers in the 18th century caused many Jews to flea.

The Iraqi Jewish community is one of the oldest in the world and has a great history of learning and scholarship. Abraham, the father of the Jewish people, was born in Ur of the Chaldees, in southern Mesopotamia, now Iraq, around 2,000 A.D. The community traces its history back to 6th century A.D, when Nebuchadnezzar conquered Judea and sent most of the population into exile in Babylonia.

The community also maintained strong ties with the Land of Israel and, with the aid of rabbis from Israel, succeeded in establishing many prominent rabbinical academies. By the 3rd century, Babylonia became the center of Jewish scholarship, as is attested to by the community's most influential creation, the Babylonian Talmud.

Under Muslim rule, beginning in the 7th century, the situation of the community fluctuated. Many Jews held high positions in government or prospered in commerce and trade. At the same time, Jews were subjected to special taxes, restrictions on their professional activity, and anti-Jewish incitement among the masses.

Under British rule, which began in 1917, Jews fared well economically, and many were elected to government posts. This traditionally observant community was also allowed to found Zionist organizations and to pursue Hebrew studies. All of this progress ended when Iraq gained independence in 1932.

In June 1941, the Mufti-inspired, pro-Nazi coup of Rashid Ali sparked rioting and a pogrom in Baghdad. Armed Iraqi mobs, with the complicity of the police and the army, murdered 180 Jews and wounded almost 1,000.

Although emigration was prohibited, many Jews made their way to Israel during this period with the aid of an underground movement. In 1950 the Iraqi parliament finally legalized emigration to Israel, and between May 1950 and August 1951, the Jewish Agency and the Israeli government succeeded in airlifting approximately 110,000 Jews to Israel in Operations Ezra and Nehemiah. This figure includes 18,000 Kurdish Jews, who have many distinct traditions. Thus a community that had reached a peak of 150,000 in 1947 dwindled to a mere 6,000 after 1951.

Additional outbreaks of anti-Jewish rioting occurred between 1946-49. After the establishment of Israel in 1948, Zionism became a capital crime.

JEWS IN IRAQ AFTER 1948:

In 1950, Iraqi Jews were permitted to leave the country within a year provided they forfeited their citizenship. A year later, however, the property of Jews who emigrated was frozen and economic restrictions were placed on Jews who chose to remain in the country. From 1949 to 1951, 104,000 Jews were evacuated from Iraq in Operations Ezra and Nehemiah; another 20,000 were smuggled out through Iran. In 1952, Iraq's government barred Jews from emigrating and publicly hanged two Jews after falsely charging them with hurling a bomb at the Baghdad office of the U.S. Information Agency.

With the rise of competing Ba'ath factions in 1963, additional restrictions were placed on the remaining Iraqi Jews. The sale of property was forbidden and all Jews were forced to carry yellow identity cards. After the Six-Day War, more repressive measures were imposed: Jewish property was expropriated; Jewish bank accounts were frozen; Jews were dismissed from public posts; businesses were shut; trading permits were cancelled; telephones were disconnected. Jews were placed under house arrest for long periods of time or restricted to the cities.

Persecution was at its worst at the end of 1968. Scores were jailed upon the discovery of a local "spy ring" composed of Jewish businessmen. Fourteen men-eleven of them Jews-were sentenced to death in staged trials and hanged in the public squares of Baghdad; others died of torture. On January 27, 1969, Baghdad Radio called upon Iraqis to "come and enjoy the feast." Some 500,000 men, women and children paraded and danced past the scaffolds where the bodies of the hanged Jews swung; the mob rhythmically chanted "Death to Israel" and "Death to all traitors." This display brought a world-wide public outcry that Radio Baghdad dismissed by declaring: "We hanged spies, but the Jews crucified Christ." (Judith Miller and Laurie Mylroie, Saddam Hussein and the Crisis in the Gulf, p. 34).

Jews remained under constant surveillance by the Iraqi government. Max Sawadayee, in "All Waiting to be Hanged" writes a testimony of an Iraqi Jew (who later escaped): "The dehumanization of the Jewish personality resulting from continuous humiliation and torment...have dragged us down to the lowest level of our physical and mental faculties, and deprived us of the power to recover.".

In response to international pressure, the Baghdad government quietly allowed most of the remaining Jews to emigrate in the early 1970's, even while leaving other restrictions in force. Most of Iraq's remaining Jews are now too old to leave. They have been pressured by the government to turn over title, without compensation, to more than $200 million worth of Jewish community property. (New York Times, February 18, 1973).

Only one synagogue continues to function in Iraq, "a crumbling buff-colored building tucked away in an alleyway" in Baghdad. According to the synagogue's administrator, "there are few children to be bar-mitzvahed, or couples to be married. Jews can practice their religion but are not allowed to hold jobs in state enterprises or join the army." (New York Times Magazine, February 3, 1985).

In 1991, prior to the Gulf War, the State Department said "there is no recent evidence of overt persecution of Jews, but the regime restricts travel, (particularly to Israel) and contacts with Jewish groups abroad.".

Persecutions continued, especially after the Six-Day War in 1967, when many of the remaining 3,000 Jews were arrested and dismissed from their jobs. Finally In Iraq all the Jews were forced to leave between 1948 and 1952 and leave everything behind. Jews were publicly hanged in the center of Baghdad with enthusiastic mob as audience.

The Jews were persecuted throughout the centuries in all the Arabic speaking countries. One time, Baghdad was one-fifth Jewish and other communities had first been established 2,500 years ago. Today, approximately 61 Jews are left in Baghdad and another 200 or so are in Kurdish areas in the north. Only one synagogue remains in Bataween, - once Baghdad's main Jewish neighborhood.- The rabbi died in 1996 and none of the remaining Jews can perform the liturgy and only a couple know Hebrew. (Associated Press, March 28, 1998).

JEWS IN MOROCCO PRIOR TO 1948:

The Jewish community of present-day Morocco dates back more than 2,000 years. There were Jewish people in the country before it became a Roman province. in 1032 AD, 6000 Jews were murdered. Indeed the greatest persecution by the Arabs towards the Jews was in Fez, Morocco, nothing was worse than the slaughter of 120,000 Jews in 1146. In 1391 a wave of Jewish refugees expelled from Spain brought new life to the community, as did new arrivals from Spain and Portugal in 1492 and 1497.

From 1438, the Jews of Fez were forced to live in special quarters called mellahs, a name derived from the Arabic word for salt because the Jews in Morocco were forced to carry out the job of salting the heads of executed prisoners prior to their public display. Chouraqui sums it up when he wrote: "such restriction and humiliation as to exceed anything in Europe". Charles de Foucauld in 1883 who was not generally sympathetic to Jews writes of the Jews: "They are the most unfortunate of men, every Jew belongs body and soul to his seigneur, the sid [Arab master]". Similarly, in 1465, Arab mobs in Fez slaughtered thousands of Jews, leaving only 11 alive, after a Jewish deputy vizier treated a Muslim woman in "an offensive manner." The killings touched off a wave of similar massacres throughout Morocco.

JEWS IN MOROCCO AFTER 1948:

In June 1948, bloody riots in Oujda and Djerada killed 44 Jews and wounded scores more. That same year, an unofficial economic boycott was instigated against Moroccan Jews. In 1956, Morocco declared its independence, In 1963, more then 100,000 Moroccan Jews were forced out and went to Israel.

JEWS IN YEMEN PRIOR TO 1948:

In Yemen from the seventh century on the Jewish populations suffered the severest possible interpretation of the Charter of Omar. For about 4 centuries, the Jews suffered under the fierce fanatical edict of the most intolerant Islamic sects. The Yemen Epistle by Rambam in which he commiserated with Yemen's Jewry and besought them to keep the faith, and in 1724 fanatical rulers ordered synagogues destroyed, and Jewish public prayers were forbidden. The Jews were exiled, many died from starvation and the survivors were ordered to settle in Mausa, but later, this order was annulled by a decree in 1781 due to the need of their skilled craftsmen.

Jacob Sappir a Jerusalem writer describes Yemeni Jews in Yemen in 1886: "The Arab natives have always considered the Jew unclean, but his blood for them was not considered unclean. They lay claims to all his belongings, and if he is unwilling, they employ force...The Jews live outside the town in dark dwellings like prison cells or caves out of fear...for the least offense, he is sentenced to outrageous fines, which he is quite unable to pay. In case of non-payment, he is put in chains and cruelly beaten every day. Before the punishment is inflicted, the Cadi[judge] addresses him in gentle tones and urges him to change his faith and obtain a share of all the glory of this world and of the world beyond. His refusal is again regarded as penal obstinacy.

On the other hand, it is not open to the Jew to prosecute a Muslim, as the Muslim by right of law can dispose of the life and the property of the Jew, and it is only to be regarded as an act of magnanimity if the Jews are allowed to live. The Jew is not admissible as a witness, nor has his oath any validity." Danish-German explorer Garsten Neibuhr visited Yemen in 1762 described Jewish life in Yemen: "By day they work in their shops in San'a, but by night they must withdraw to their isolated dwellings, shortly before my arrival, 12 of the 14 synagogues of the Jews were torn down, and all their beautiful houses wrecked". The Jews did not improve until the establishment of the French Protectorate in 1912, when they were given equality and religious autonomy. In 1922, the government of Yemen reintroduced an ancient Islamic law that decreed that Jewish orphans under age 12 were to be forcibly converted to Islam.

In 1947, after the partition vote, Muslim rioters, joined by the local police force, engaged in a bloody pogrom in Aden that killed 82 Jews and destroyed hundreds of Jewish homes. Aden's Jewish community was economically paralyzed, as most of the Jewish stores and businesses were destroyed. Early in 1948, looting occurred after six Jews were falsely accused of the ritual murder of two Arab girls. (Howard Sachar, A History of Israel). 50,000 Jews were kicked out of Yemen in 1948.

JEWS IN TUNISIA PRIOR TO 1948:

The first documented evidence of Jews in this area dates back to 200 A.D and demonstrates the existence of a community in Latin Carthage under Roman rule. Latin Carthage contained a significant Jewish presence, and several sages mentioned in the Talmud lived in this area from the 2nd to the 4th centuries. During the Byzantine period, the condition of the community took a turn for the worse. An edict issued by Justinian in 535 excluded Jews from public office, prohibited Jewish practice, and resulted in the transformation of synagogues into churches. Many fled to the Berber communities in the mountains and in the desert.

After the Arab conquest of Tunisia in the 7th century, Jews lived under satisfactory conditions, despite discriminatory measures such as a poll tax. From 7th century Arab conquest down through the Almahdiyeen atrocities, Tunisia fared little better than its neighbors. The complete expulsion of Jews from Kairouan near Tunis occurred after years of hardship, in the 13 century when Kairouan was anointed as a holy city of Islam. In the 16th century, the "hated and despised" Jews of Tunis were periodically attacked by violence and they were subjected to "vehement anti-Jewish policy" during the various political struggles of the period. In 1869 Muslims butchered many Jews in the defenseless ghetto. Conditions worsened during the Spanish invasions of 1535-1574, resulting in the flight of Jews from the coastal areas. The situation of the community improved once more under Ottoman rule.

During this period, the community also split due to strong cultural differences between the Touransa (native Tunisians) and the Grana (those adhering to Spanish or Italian customs). Jews suffered once more in 1956, when the country achieved independence. The rabbinical tribunal was abolished in 1957, and a year later, Jewish community councils were dissolved. In addition, the Jewish quarter of Tunis was destroyed by the government. Anti-Jewish rioting followed the outbreak of the Six-Day War; Muslims burned down the Great Synagogue of Tunis. These events increased the steady stream of emigration.

JEWS IN LIBYA PRIOR TO 1948:

The Jewish community of Libya traces its origin back to the 3rd century B.C Under Roman rule, Jews prospered. In 73 A.D, a zealot from Israel, Jonathan the Weaver, incited the poor of the community in Cyrene to revolt. The Romans reacted with swift vengeance, murdering him and his followers and executing other wealthy Jews in the community. This revolt foreshadowed that of 115 A.D, which broke out not only in Cyrene, but in Egypt and Cyprus as well. In 1785, where Ali Burzi Pasha murdered hundreds of Jews.With the Italian occupation of Libya in 1911, the situation remained good and the Jews made great strides in education. At that time, there were about 21,000 Jews in the country, the majority in Tripoli. In the late 1930s, Fascist anti-Jewish laws were gradually enforced, and Jews were subject to terrible repression. Still, by 1941, the Jews accounted for a quarter of the population of Tripoli and maintained 44 synagogues.

In 1942 the Germans occupied the Jewish quarter of Benghazi, plundered shops, and deported more than 2,000 Jews across the desert, where more than one-fifth of them perished. Many Jews from Tripoli were also sent to forced labor camps. Conditions did not greatly improve following the liberation. During the British occupation, there was a series of pogroms, the worst of which, in 1945, resulted in the deaths of more than 100 Jews in Tripoli and other towns and the destruction of five synagogues. The establishment of the State of Israel, led many Jews to leave the country.

A savage pogrom in Tripoli on November 5, 1945 were more than 140 Jews were massacred and almost every synagogue looted. (Howard Sachar, A History of Israel).In June 1948, rioters murdered another 12 Jews and destroyed 280 Jewish homes. Thousands of Jews fled the country after Libya was granted independence and membership in the Arab League in 1951. (Norman Stillman, The Jews of Arab Lands in Modern Times). After the Six-Day War, the Jewish population of 7,000 was again subjected to pogroms in which 18 were killed, and many more injured, sparking a near-total exodus that left fewer than 100 Jews in Libya. When Col. Qaddafi came to power in 1969, all Jewish property was confiscated and all debts to Jews cancelled. Today, no Jews are believed to live in Libya. Although emigration was illegal, more than 3,000 Jews succeeded to leave to Israel.

When the British legalized emigration in 1949, more than 30,000 Jews fled Libya. At the time of Colonel Qaddafi's coup in 1969, some 500 Jews remained in Libya. Qaddafi subsequently confiscated all Jewish property and cancelled all debts owed to Jews. By 1974 there were no more than 20 Jews, and it is believed that the Jewish presence has passed out of existence. JEWS IN ALGERIA PRIOR TO 1948

Jewish settlement in present-day Algeria can be traced back to the first centuries of the Common Era. In the 14th century, with the deterioration of conditions in Spain, many Spanish Jews moved to Algeria. Among them were a number of outstanding scholars, including the Ribash and the Rashbatz. After the French occupation of the country in 1830, Jews gradually adopted French culture and were granted French citizenship. On the eve of the civil war that gripped the country in the late 1950s, there were some 130,000 Jews in Algeria, approximately 30,000 of whom lived in the capital.

Nearly all Algerian Jews fled the country shortly after it gained independence from France in 1962. Most of the remaining Jews live in Algiers, but there are individual Jews in Oran and Blida. A single synagogue functions in Algiers, although there is no resident rabbi. All other synagogues have been taken over for use as mosques. In 1934, a Nazi-incited pogrom in Constantine left 25 Jews dead and scores injured. After being granted independence in 1962, the Algerian government harassed the Jewish community and deprived Jews of their principle economic rights. 150,000 Jews were forced out of Algeria when France left Algeria.

Sunday, April 24, 2011

The Villains from Damascus

Assads poisoned Mideast’s atmosphere, engaged in multi-front war on Israel

by: Mordechai Nisan

Even in our world colored with grays and not only blacks and whites, the fall of the Assad regime in Damascus would be a great blessing for the Middle East and the world. Nonetheless, for some Israelis this would be a hard blow to suffer, because it might signify that Israel will be stuck with the Golan Heights for the long future.

The list of Syria’s misdemeanors and crimes is legion. From belligerent Soviet ally to godfather and patron of Palestinian terrorism, Hafez the father and Bashar the son crafted a policy strategy that demonized Israel, betrayed the Arab world, consolidated the regional hegemony of Iran, and perpetuated an Alawite sectarian regime in defiance of the Sunni Muslim majority in the country. Acting against their countrymen, the Assads persecuted the Kurds, intimidated the Druze, and despoiled the tiny Jewish community.

The quest for power whetted the ambition of the mountain family from Qardaha. They reached for rule in the 1960s, grabbed it in 1970, and held it with a vengeance employing a brutal dictatorship, a regime of fear, while waving tattered Arabist anti-Israeli slogans.

The invasion of Lebanon in 1976 that culminated in a ruthless and bloodthirsty occupation only seemingly ended in 2005; throughout it was a scandalous violation of Lebanese human rights, national identity, and political independence. A series of Syrian assassinations of key Christian Lebanese personalities did not exclude, we shall never doubt, the former Sunni Prime Minister Rafiq al-Hariri. Syrian interventionism also played a destructive role in Iraq to foil America’s goal of fashioning stability in the post-Saddam era on the fractured Baghdadian political landscape.

Israeli woes

Israeli sorrows and sufferings from the Assads’ Syria were far more insidious in comparison to any inflicted upon the Jewish state by any other country. Perhaps this litany of havoc began with the October 1973 Yom Kippur War that continued until May 1974 on the Golan front.

Syria’s torturing of Israeli POWs should never be forgotten. The smashing of Lebanon in the 1970s, as in the Hundred Days War in Beirut in 1978, and supporting Palestinian warfare against the Lebanese, including the barbaric massacre of Christian communities, was designed to deny Israel a free Lebanon that would be a friendly neighbor.

Syria allying with Hezbollah from the 1980s and facilitating its armaments pipeline and fighting doctrine bled Israel, demoralized the Jews, and contributed to the reprehensible and reckless IDF withdrawal in May, 2000. When Syria forged intimate ties with Iran, soon after the Islamic Revolution in 1979, it became clear that Khomeini’s jihad was now comfortably pre-positioned on Israel’s northern border regions.

Syria worked assiduously to strategically isolate Israel in the Middle East in putting together a politically unorthodox alliance system. Israel’s former regional partner, Sunni non-Arab Turkey, was enticed by its own ambitions to adopt an adversarial anti-Israel position.

The Syrian-Turkey connection warmed up, and their joint pro-Palestinian stance emitted a virulent rancor. The Damascene headquarters of Hamas and Islamic Jihad radiated Assad’s centralizing leadership role in the war against Israel. This was no less apparent with Syria’s emerging nuclear program, which Israel confronted in bombing its facility in 2007.

All the while official and non-official Israeli movers and shakers, loyal to their paradigm and disloyal to their people, fantasized that Bashar Assad was really interested in peace with Israel, and but for Jerusalem’s obstinacy a deal would be concluded.

This interpretation was divorced from the glaring strategic data and Syrian political connections that had ripened over the years. The fact that the Golan Heights was a tranquil front since 1974 did not prove the Assads’ inclination toward peace with Israel, but rather indicated that the multi-front war Syria was directing against Israel could be superbly effective as an indirect strategy conducted with impunity.

Future Hopes

When and if the Assad regime falls, the collapse of Iranian hegemony across the region may not be far behind. The Arab Sunni world will rejoice that wayward Syria has been separated from the Tehran Shiite-dominated axis. Losing its strategic hinterland and ideological benefactor, Hezbollah too will suffer a blow which will catalyze re-arranging power relations in the forlorn land of the cedars.

Freedom in Damascus will contribute to the recovery of freedom in Beirut. I believe, in rejecting the fossilized Israeli establishment view, that the end of Syrian domination of Lebanon is absolutely the moral and reasonable political interest for Israel.

A regime change in Damascus opens up the possibility of various domestic options: a Sunni fundamentalist state, a liberal polity, maybe a federated entity based on the geo-ethnic pluralism of the country. Despite turbulence in Syrian streets and politics, Israel’s military might assures her safety as she possesses both deterrent and offensive capabilities that will challenge Syria in the days ahead, regardless of the outcome of the revolutionary changes that now and will confront her.

We can now well appreciate the wisdom in the traditional Israeli stance since 1967 of settlement, development, and territorial retention of the Golan Heights. This obvious strategic resource adorned with manifest values of topography and water, a terrain decked with Jewish history and demographic tranquility, would be abandoned only in a fit of mental infirmity.

And with the Assads gone, the Middle East as a whole will be able to move to transcend the state of terror and tension with which the Syrian regime poisoned the political atmosphere for over four long decades.

Dr. Mordechai Nisan is a retired teacher of Middle East Studies at the Hebrew University of Jerusalem.

Ynet News

Saturday, March 26, 2011

Greatest Tank Battles - The Golan Heights

In 1973, Syria launches a surprise attack against Israel in the Golan Heights. This is a story of survival, where a few brave tankers manage to hold off an enemy of overwhelming numbers in one of the greatest tank battles ever waged.

History Channel Greatest Tank Battles, The Golan heights is about the Syrian - Isreali War in the 1970's

Part 1


Part 2


Part 3


Part 4


Part 5


Part 6

Wednesday, November 10, 2010

The Arab Slave of Iran

President Assad flexing his muscles, but behind the scenes Iran is calling the shots

by Farid Ghadry

In Islam, slavery was institutionalized and promoted as a necessity during wars. We find throughout our history, during al-Foutouhat (Conquests), many occasions upon which the “enemy” was subjected to servitude by a Muslim master abiding by his Koranic beliefs.

Even today, we see its enduring finger prints in Islamic societies in the form of sex trade, premature forced marriages, abusive household masters, female mutilations, etc… But we also witness slavery today in Machiavellian form across many Islamic societies in the Middle East. On that basis, there is ample evidence to suggest that Assad has become Iran’s Arab slave.

The conclusion is based on several circumstantial factors. In 2000, Assad ascended to power at the age of 34. While still learning how to use power, he was supposedly attacking the greatest power in Iraq with suicide missions. Given his background as a trained healthcare provider, it is quite a stretch to think he was capable of such a bold policy without Iranian assistance and help.

Another factor is the futility of the US State Department to peel Assad from Ahmadinejad even though the stars were aligned for such a successful outcome with a new US president eager for dialogue. That failure remains a mystery to many who are still scratching their heads. If you add, as well, how Assad has yielded to Hezbollah in Lebanon, one cannot but come to the same conclusion of how an Arab slave functions under the Iranian grip.

However, to confuse this relationship, Iran spreads misinformation to the fact that Assad is about to battle Hezbollah in Lebanon and believe it or not, some very smart people actually believe it.

In September, and according to several intelligence sources, Assad has reshuffled the heads of his four security pillars, some with Generals favored strongly by Iran. One specifically is Maj. Gen. Zouhair Hamad, probably hand-picked by the IRGC, to run Syria’s internal security. Again, this demonstrates clearly the inconsistency one can detect between Assad’s boldness on the world stage and his subjugation to Iran over Syria’s internal affairs.

For the chess players amongst us, how is it possible to jump from a player with less than a 1,000-rating to a master overnight? The explanation is simple.

Long list of Iranian demands
Assad has become a slave of Iran because his father dictated to him that he is not to lose power at any cost. It also seems that Iran was present in the same room. In 2004, hypothetically speaking, Assad asked himself a question: Who can protect my rule best, the Americans or the Iranians? Under an American umbrella, his rule would be safe from another war but he will continuously be playing the music chair in a room of old Arab leaders he cannot associate with and a new rising power in his neighborhood. With Iran, his back would be protected but he can play the role of the spoiler against the West and other Arab rulers the way his father taught him how.

In return, Ahmadinejad asked for and received a long list of demands to include weapon delivery to Hezbollah, a big footprint of Iranian military and religious assets and symbols inside Syria, a NATO-like weapon exchange program to include storage and upgrade of missile systems to protect Iran, and more importantly, a Hezbollah footprint inside Syria just in case Assad turns his back on Iran.

But as master chess players, the Iranians also asked Assad to keep the West on its heels by feeding the US with intelligence on al-Qaeda-type terrorists who also happen to be enemies of Iran and Syria and provide hope that he would be willing to switch sides.

The region is settling into this new master/slave arrangement between Ahmadinejad and Assad that few believe exists as they watch Assad flex his muscles. But behind the scene, Iran is pulling the levers and it is in the interest of the Iranians to provide Assad, the Arab, with a long leach he can use to bite his neighbors on behalf of the Mullahs. As an example, Saudi Arabia’s King Abdullah sold Lebanon for pennies because he feared Iranian intrusion into Shia-majority Dammam in the Eastern Province through Iraq. Guess who indirectly fed Abdullah with such hogwash? None other than Iran.

While Bashar Assad’s father treated power as a soft asset to be exploited in a discreet manner, his son exploits it to grandstand the Arab League, the West and Israel. The funny part is that Assad, the Arab slave of Iran, believes that his own supremacy is what keeps him in power. That’s what happens when an ophthalmologist fails to check his own eyes.




Ynet news

Sunday, October 31, 2010

Message to the World

by Ron Ben Yishay

News report about Hezbollah arms smuggling prepares world for possible war.

One should carefully read the report published by reputable French daily Le Figaro Tuesday about the Hezbollah arms smuggling operation. The report includes credible information, at an unprecedented scope and detail, regarding Iran’s effort to arm and fortify the Lebanese Shiite group with active Syrian assistance.

However, the main reason why this report deserves special attention has to do with the messages inherent in it and the timing of its publication. We can assume, with great degree of certainty, that whoever provided the reputable French newspaper with sensitive intelligence information wanted to achieve several aims.

The first aim is to slam the facts in the face of international public opinion, so that the UN, the West, Arab states and the global media won’t pretend to be surprised if and when Israel undertakes powerful, destructive strikes. Such actions would target the immense rocket and missile arsenal in Lebanon, as well as the states that contributed to establishing it, that is, Lebanon and Syria.

The French report is not the first one aiming to achieve this objective. In recent months, Israeli and global media outlets published a significant number of stories accompanied by detailed aerial photographs showing Hezbollah men training in Syria on using various types of missiles. The reports also revealed that Hezbollah places these arms in the midst of civilian populations and far away from Israel’s border, to make it difficult for the IDF to target the weapons (and so that Israel would be accused of war crimes against civilians should it act.)

In order to expose the plots of Hezbollah and its patrons, IDF Northern Command Chief Gadi Eisenkott presented journalists (about three months ago) with detailed information and photos about Hezbollah’s deployment and arms depots at the southern Lebanon town of al-Khiyam. The efforts to prepare global public opinion in advance already proved themselves in the second Intifada and ahead of Operation Cast Lead as a critical component that grants Israel justification and relative freedom to act.

We can therefore assume that Israel, apparently in cooperation with France, is also behind the latest French report. France views itself as holding responsibility and special ties with Lebanon, and the information leaked by the French Defense Ministry (according to Le Figaro) constitutes a message to Lebanon and Syria in and of itself.

Syria targets fair game
The leak’s timing, right after Ahmadinejad’s visit to Lebanon, was meant to prove that France, just like Israel, treats the Iranian president’s threats seriously and is concerned by them. The report meant to prove, using facts and figures, that as opposed to Western commentary that viewed the Iranian president’s impassioned zeal as Mideastern arrogance that is empty of substance, we are dealing with a plan of action and available means to carry it out by Hezbollah, once it receives the green light from Tehran.

Another inherent message in the report is directed at Damascus. President Bashar Assad, who constantly declares his desire for peace with Israel, would have trouble explaining how such statements are commensurate with the flames he’s been fanning by helping Hezbollah (which operates in the heart of Damascus, several kilometers away from the Syrian presidential palace and under the watchful eye of Assad’s security services.)

The message was not only meant to embarrass the Syrian president, but also to indicate to him that Hezbollah’s headquarters and training camps in Syria are, in Israel’s view, legitimate targets and that he and his regime will be responsible for any damage sustained by Syria.

Another message directed at Syria, as well as at the Lebanese government and Hezbollah, is that their acts are transparent and that Israeli and Western intelligence agencies are aware of them. This also means that Israel’s flights above Lebanon are necessary, despite the UN condemnations. These spy missions are mostly needed in order to ascertain whether the Iranians, via the Syrians, are transferring what Israel refers to as “balance-breaking weapons” into Lebanon.

Such weapons include anti-aircraft missile batteries that would limit the Israel Air Force’s maneuvers, as well as long-term Scud missiles. Should such weapons be transferred nonetheless, Israel may respond with great force.

While the above messages will not bring about the termination of Hezbollah’s rocket and missile arsenal, they serve Israel’s deterrent power and are supposed to grant it legitimacy for “disproportional” acts should such strikes be required in Lebanon, and possibly in Syria as well.





Ynet News

Saturday, October 9, 2010

Who Rules in Palestine?

by Joe Settler

This question is not about the fact that Fatah's Mahmoud Abbas aka Abu Mazen is legally no longer the president of the Palestinian Authority and that the presidency of the PA is now in the hands of Hamas.

If you think about it, this war with Hamas is more a reflection of what goes on in Arab society in general then about destroying Israel.

Only if you understand the fiction that is called Palestine, can you then understand what is really happening in the Middle East.

There has never been a Palestinian state, a Palestinian nation, or a Palestinian people. These are just recent developments and concepts that evolved more as a reaction to what I am about to discuss then from national evolution.

Look around at all the Arab states such as Iraq, Syria, Saudi Arabia, and Lebanon. It's all about internecine fighting and the control of one family, tribe or clan over another — and in general the brutal and oppressive methods of keeping that control.

With the exception of Iran (established 1935, but was previously Persia) and Egypt, what Arab state even existed as an identifiably unique entity 100 years ago?

Look at their dates of statehood: Saudi Arabia — 1932, Iraq — 1932, Lebanon — 1920, Jordan - 1946, Kuwait — 1961, Syria — 1946. Until then they were just a bunch of different clans and tribes under the fist of ever-changing rulers, often external ones, with no real individually unique national identity beyond Islam and Arabia.

Even Lebanon which had its period of semi-autonomy and identity was simply one family/tribe such as the Maans or Shihabs gaining temporary control over the other clans..

The people of Palestine (as they are called now), a significant majority the descendents of immigrants from Egypt and the Syrian Levant less than 100 years ago, never had any uniquely unifying elements, history, or culture to join them together as a nation or people besides the same general nebulous Arab/Islamic tribal identity that permeates the entire Middle East.

Until the Arabs attacked Israel and created the "refugee problem", there was nothing historically unique about the Palestinian people to define them as a unique people, so these internal schisms that afflicts the rest of the Middle East affects these Arabs that also live in the Land of Israel.

That affliction is the question of which tribe will rule (or at least have more control) over the others.

And while on one hand you can claim that the division is between the Islamists (Hamas) and the Nationalists (Fatah), it reality they are almost all Islamists and Nationalists.

Most likely it is due to urbanization, but the clan you are born into has become secondary as the extended family/tribal structure breaks down, while the paradigm of the tribe and clan remains in place.

Instead of the traditional family-based clan, the organizational clan has replaced it as the typical clan structure (but not as a national clan concept, just a local one). And all the while, the model of one clan trying to gain superiority over the others is just as strong as ever.

HAMAS NEEDS to fight Israel to show that it is the stronger clan than Fatah — no different than the Shiites and the Sunnis. Both (Hamas and Fatah) want to see Israel replaced by an Arab state, they just disagree on the methods, and which clan should have control.

For all their whining, crying and big talk about Palestine, you don't see a single other Arab nation coming to their aid in their war against Israel.

And why should they?

First of all, Palestine is big in their minds of the Arab people simply because their rulers use it as leverage to keep control over their populations by redirecting their citizen's anger frustration away from their oppressive and backwards regimes and against a third party enemy.

But more importantly this war isn't about defeating Israel.

This is about which clan/tribe is going to defeat the other, Israel being incidental to this battle, and as such not the fight of the other Arab nations.

Which brings us to the actual reason why Hamas is really still fighting.

Shouldn't Hamas have conceded defeat already?

Well if this war was against Israel, then yes, that would be true, but this war isn't against Israel.
THE IDF has frustrated Hamas's plan to militarily wrest control of the West Bank away from Fatah.

If Hamas can't fight Fatah directly and take over the Fatah clan by force, then the next best thing is to win over the hearts, minds and imaginations of the residents of the West Bank and show them that they will fight the common enemy between them and for them — unlike the Fatah clan.

Every day Hamas doesn't give in just means more members of Hamas tribe for them in the West Bank (and among the Arabs citizens of Israel).

No matter how bad their military losses, Hamas is achieving it goals of expanding the size of its clan simply by fighting and hanging on.

Unless Israel realizes this and totally obliterates Hamas, Hamas will have won, and will expand much more easily throughout the land.

Yes, militarily, Israel has unquestionably won, and this war will be taught in war colleges around the world as a classic case study on how a traditional military force can beat a guerilla army.

But Israel did not achieve its objective of defeating Hamas (if that was its objective).

And so while Hamas may have militarily lost this war — big time, they have achieved their objectives of remaining in power, showing they are the only clan (besides Hizbollah) to fight Israel, and most importantly expanding their fan base throughout the Land of Israel.

In short, the Fatah clan remains in power due to the graces of the IDF. If the IDF were pulled out, the Hamas clan would be in control very quickly.

And the answer to question at the top of this post is simple, there is no ruler in Palestine, because there is no a Palestine, just a bunch of clans and tribes, a bunch of loseres which can't accomplish anything in their life except death, war and destruction, fighting each other in a particular geographical region for control.




Joe Settler is a blog about the Jewish State.

Wednesday, October 6, 2010

Syria Celebrates 37 Years to Yom Kippur War

Bashar Assad places flowers on Unknown Soldier's tomb during ceremony marking war's anniversary. Syrian general says 1973 campaign broke 'the invincible Israeli army myth'

While Israelis slowly come to grips with the panic and chaos that weighed down the first days of the Yom Kippur War, Syrians are celebrating 37 years to the campaign "that broke the invincible Israeli army myth."

Syrian President Bashar Assad laid flowers on the Unknown Soldier's grave on the war's anniversary Wednesday.

A ceremony marking the anniversary was attended by Assad, the Syrian defense minister and military chief of staff and a PLO representative. Twenty-one shots were fired. The president read out Koran verses in memory of the fallen Syrian soldiers.

General Naif al-Akel (res.) told the Syrian news agency that the 1973 battles should be viewed from an historical standpoint. "The Arabs were the initiating party and they broke the Israeli army myth," he said.

Al-Akel said he was a member of the force that climbed Mount Hermon and waved the Syrian flag.

"The liberation of the Hermon had a huge effect on the combating forces since the Israeli occupation army previously tried to re-conquer the site unsuccessfully," he said, neglecting the fact that the IDF did eventually manage to seize the Hermon before the war ended.

The general further noted that the Yom Kippur War had been the first in which Arabs showed a united front, omitting the fact that Jordan did not take part in the campaign.



Ynet News

Tuesday, October 5, 2010

Get Tough With Russia

Russians seek Israeli know-how while selling weapons to our worst enemies.

by Aryeh Egozi

For years, Russian intelligence agents were openly present at any arms show where Israel participated, in order to monitor the latest developments by Israel’s defense industries. The Russians knew that Israel is the world’s most advanced nation in some areas, such as armor for tanks and various electronic systems.

While the Soviet Union still existed, Russian agents would show up at the Israeli exhibits and photograph every system from every possible angle. Israeli security officials knew who the enthused photographers were and would offer them coffee and cake.

Whatever is exhibited at an international convention can be photographed, and the Russians indeed took shots, picked up the brochures handed out at the site, and left with a great smile on their face (and not only because of the coffee and cake.)

Our officials also know that Israeli military systems captured by the Syrians or Lebanese during various clashes were quickly handed over to Moscow.

During the Russia-Georgia war, Russian jets intercepted several Israeli-made drones used by the Georgian forces. A few months later, the Russians first approached the Israel Aircraft Industries (IAI) and sought to purchase several drones. In unofficial talks, they admitted that they have failed to develop their own high-quality unmanned aircraft.

A first deal was signed, with the IAI supplying several models of small drones to Russia. Yet in recent weeks, following Defense Minister Ehud Barak’s visit to Moscow, discussions on selling additional drones to the tune of $300 million were accelerated. The Russians conditioned the deal on the establishment of a joint drone factory in Russia. Both countries would invest, and the products would go to the Russian army.

Reassess drone sale
After Russia approved the sale of its Yakhont missiles to Syria, some questions emerged in Israel that should have emerged much earlier. Indeed, the enthusiasm shown by Israel’s defense industries in selling products to foreign nations already led to problematic situations in the past. This was the case with South Africa, with China, and also with Iran during the Shah’s rule.

While these states poured great amounts of money into Israel’s defense industries, someone should have thought about the changes that may take place in these countries.

The security agreement between Israel and Russian mostly pertains to the area of weapons systems. The Russians realized they can get much technical know-how from Israel that would assist their immense effort to rehabilitate their military. However, the Russians are working on various fronts: While they are trying to purchase military systems and know-how from Israel, they continue to supply arms to Israel’s worst enemies.

The Russians are selling arms to Syria, building nuclear reactors in Iran, and are looking into Tehran’s requests for advanced weapons systems. The Russians are motivated by two objectives: Filling the state coffers with dollars, and boosting their global influence.

Officials in Jerusalem must reassess the drone sale. Now of all times there is no room for a defense “honeymoon” in the ties between Israel and Russia. The expected damage is greater than the gains, and our officials must understand this. Moscow is only operating in line with its own interests; Israel should do the same.



Ynet News

Saturday, May 29, 2010

NPT nations: Israel must submit to inspection

Declaration proposing 2012 conference to discuss banning weapons of mass destruction across Middle East backed by 189 signatories of global anti-nuclear arms treaty. US 'deeply regrets' that Israel singled out in treaty text.
05.29.10, 08:30 / Israel News

The 189 member nations of the Nuclear Nonproliferation Treaty on Friday adopted a detailed plan of small steps down a long road toward nuclear disarmament, which includes naming Israel as a state whose nuclear facilities must be placed under inspection.

The 28-page Final Declaration was approved by consensus on the last day of the month-long conference, convened every five years to review and advance the objectives of the 40-year-old NPT.

Under its action plan, the five recognized nuclear-weapon states – the United States, Russia, Britain, France and China – commit to speed up arms reductions, take other steps to diminish the importance of atomic weapons, and report back on progress by 2014.

The final document also calls for convening a conference in 2012 "on the establishment of a Middle East zone free of nuclear weapons and all other weapons of mass destruction." This Arab idea of a WMD-free zone is designed to pressureIsrael to give up its undeclared nuclear arsenal.

The declaration also calls on Israel to submit its nuclear facilities to inspection by the UN, a clause the US sought to avoid, but apparently withdrew objections in order to get the final draft approved.

The United States said on Friday it "deeply regrets" that the final declaration agreed by the 189 signatories of the nuclear Non-Proliferation Treaty singles out Israel for not signing the pact.

US Undersecretary of State Ellen Tauscher told a treaty review conference that Washington would work with countries in region to organize a successful conference on creating a zone free of weapons of mass destruction in the Middle East.

But she said the US ability to do that "has been seriously jeopardized because the final document (approved by treaty signatories) singles out Israel in the Middle East section, a fact that the United States deeply regrets."

Despite vocal dissent in the final hours from Iran and Syria, no objections were raised in the final session. Iran's chief delegate Ali Asghar Soltanieh joined with the others in hearty applause in the soaring UN General Assembly hall.

"All eyes the world over are watching us," the conference president, Libran Cabactulan of the Philippines, said before gaveling the final document into the record.

The decision was "an important step forward towards the realization of the goals and objectives of the treaty," Egypt'sMaged Abedelaziz said afterward, speaking for the 118-nation Nonaligned Movement of mainly developing countries.

The conference is convened every five years to review and advance the objectives of the 40-year-old NPT, under which nations without nuclear weapons committed not to acquire them; those with them committed to move toward their elimination; and all endorsed everyone's right to develop peaceful nuclear energy.

The last NPT conference, in 2005, failed to adopt a consensus declaration, in part because US President George W. Bush had withdrawn US backing for such nonproliferation steps as ratifying the treaty banning all nuclear tests. President Barack Obama's support for an array of arms-control measures improved the cooperative atmosphere at the 2010 conference.

For the first time at an NPT review, the final declaration laid out complex action plans for all three of the treaty's "pillars" – nonproliferation, disarmament and peaceful nuclear energy.

The five recognized weapons states did manage to strip earlier drafts of specific timelines for disarmament negotiations, such as a proposal that they consult among themselves on how to disarm and report back to the 2015 conference, after which a high-level meeting would convene to negotiate a "roadmap" for abolishing nuclear weapons.

But in the final draft as adopted the five weapons states committed to "accelerate concrete progress" toward reducing their atomic weaponry, and to report on progress in 2014 in preparation for the 2015 NPT review session. The document calls on them also to reduce the role of nuclear arms in their military doctrines.

At odds over wording
The disarmament action plan inevitably leaves a major gap, since it doesn't obligate four nations that are not members of the treaty – India, Pakistan, Israel and North Korea, all of which have or are suspected of having nuclear arsenals.

On the Middle East, Arab states and Israel's allies had been at odds over wording in the plan to turn the region into a nuclear weapons-free zone.

In the final declaration, the NPT states call for convening a conference in 2012 "on the establishment of a Middle East zone free of nuclear weapons and all other weapons of mass destruction."

This Arab idea of a WMD-free zone, meant to pressure Israel to give up its undeclared nuclear arsenal, was endorsed by the 1995 NPT conference but never acted on.

Israel has long said a full Arab-Israeli peace must precede such weapons bans. But at this conference the US, Israel's chief supporter, said it welcomed "practical measures" leading toward the goal of a nuke-free zone, and US diplomats discussed possibilities with Israel.

A sticking point had been a passage naming Israel, reaffirming "the importance of Israel's accession to the NPT," a move that would require it to destroy its estimated 80 or so nuclear warheads.

Iran demanded that this NPT session insist Israel join the treaty before a 2012 conference. Egypt's UN Ambassador Maged Abdelaziz told reporters the Arab position was softer – that Israel's accession to the treaty would come as "part of the process" begun in 2012.

Although the Israelis acquiesced to US urging that they take part in such a 2012 discussion, they objected to participating under terms in which they were the only nation mentioned in this way, diplomats said. In the end, however, the "Israel mention remained in the text.

Establishment of a verifiable Mideast nuclear weapons-free zone should help allay international concerns about whether Iran's ambitious nuclear program is aimed at building bombs, something Tehran denies. The Iranians have long expressed support for a nuke-free Mideast.

Whatever the result Friday, all-important details of a 2012 Mideast conference would remain to be worked out, such as whether the talks are meant as the start of formal negotiations on a treaty.

An Open Letter to The UN:

More Quotes About "Palestine"

"There is no such country as Palestine. 'Palestine' is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. 'Palestine' is alien to us. It is the Zionists who introduced it".

- Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 -
~~~~~~~~~~~~~~~~~~~~~~~~~~~

"There is no such thing as Palestine in history, absolutely not".

- Professor Philip Hitti, Arab historian, 1946 -
~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"It is common knowledge that Palestine is nothing but Southern Syria".

- Representant of Saudi Arabia at the United Nations, 1956 -
~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Concerning the Holy Land, the chairman of the Syrian Delegation at the Paris Peace Conference in February 1919 stated:
"The only Arab domination since the Conquest in 635 c.e. hardly lasted, as such, 22 years".

"There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction... One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee... Nazareth is forlorn... Jericho lies a mouldering ruin... Bethlehem and Bethany, in their poverty and humiliation... untenanted by any living creature... A desolate country whose soil is rich enough, but is given over wholly to weeds... a silent, mournful expanse... a desolation... We never saw a human being on the whole route... Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country... Palestine sits in sackcloth and ashes... desolate and unlovely...".

- Mark Twain, "The Innocents Abroad", 1867 -
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"In 1590 a 'simple English visitor' to Jerusalem wrote: 'Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde'.".

- Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 -
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The land in Palestine is lacking in people to till its fertile soil".

- British archaeologist Thomas Shaw, mid-1700s -
~~~~~~~~~~~~~~~~~~~~~~~~~~~

"Palestine is a ruined and desolate land".

- Count Constantine François Volney, XVIII century French author and historian -
~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The Arabs themselves cannot be considered but temporary residents. They pitched their tents in its grazing fields or built their places of refuge in its ruined cities. They created nothing in it. Since they were strangers to the land, they never became its masters. The desert wind that brought them hither could one day carry them away without their leaving behind them any sign of their passage through it".

- Comments by Christians concerning the Arabs in Palestine in the 1800s -
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"Then we entered the hill district, and our path lay through the clattering bed of an ancient stream, whose brawling waters have rolled away into the past, along with the fierce and turbulent race who once inhabited these savage hills. There may have been cultivation here two thousand years ago. The mountains, or huge stony mounds environing this rough path, have level ridges all the way up to their summits; on these parallel ledges there is still some verdure and soil: when water flowed here, and the country was thronged with that extraordinary population, which, according to the Sacred Histories, was crowded into the region, these mountain steps may have been gardens and vineyards, such as we see now thriving along the hills of the Rhine. Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride".

- William Thackeray in "From Jaffa To Jerusalem", 1844 -
~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population".

- James Finn, British Consul in 1857 -
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

"The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880's, who came to rebuild the Jewish land. The country had remained "The Holy Land" in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants - both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts... Houses were all of mud. No windows were anywhere to be seen... The plows used were of wood... The yields were very poor... The sanitary conditions in the village [Yabna] were horrible... Schools did not exist... The rate of infant mortality was very high... The western part, toward the sea, was almost a desert... The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants".

- The report of the British Royal Commission, 1913 -

You might also like:

Related Posts Plugin for WordPress, Blogger...

My Videos Bars

Israel & Judaism Islam & Terrorism