by Bill Warner
Recently the McCormick Foundation financed a seminar about the print media reporting about Islam. The seminar was held under the auspices of the journalism school at MTSU, a state university in Murfreesboro, TN. It is part of the Establishment program of constructing the fine details of Establishment Islam.
The lectures and workshops were lead by Muslims and supporters/apologists/defenders of Islam. The apologists and Muslims contend that the only other view of Islam is that of contemptible bigots, who are driven by the usual demons of hate and prejudice. So all the “good” people, the Muslims and their defenders, gave lectures on the beautiful truth of Islam and how to deal with the “bad” people who oppose Islam. The “good” people have the view that there is there the truth of Islam and the rest of the world is morally corrupt.
This division of the world into good and evil has its benefits, but it is too broad a brush in this case. There is another view of Islam besides the “good” Muslims and their apologists. To see this, go back 1400 years to Medina. In Mecca Mohammed had “proven” his divine status by claiming to be in the same lineage of prophets such as Moses and Noah. There were no Jews in Mecca and the story played well enough. Mecca was the home of “Islam, the religion of peace”.
However, in Medina the town was half Jewish, consisting of three tribes. The Jews of Medina told Mohammed that he was not a prophet and this shattered his foundation as a prophet. Mohammed’s attitude about Jews went from being a spiritual brother to that of an archenemy.
Two years later the last of the Jewish children were kidnapped and adopted as Muslims, the Jewish women were sold into slavery and 800 Jewish males were beheaded. Medina was Judenrein, cleansed of Jews.
What are we to make of this well-documented event and the fact that it is only one of over 70 events of assassination, executions, raids, tortures, enslavements, battles and brutalization of the Kafir (non-Muslim) Arabs around Mohammed? All of this is recorded in the Sira (Mohammed’s biography).
The Muslim’s point-of-view is about this vast suffering is that it was a triumph for Islam, a victory and cause for celebration.
The apologist’s point-of-view of this violence is: that was then, this is now. Christians have done worse. Let’s not be judgmental.
Then there is the third view, that of the Kafir victims of Islam. Mohammed led a nine-year rage of jihad against them. There were pagan Kafirs, Jewish Kafirs and Christian Kafirs, but they were all Kafirs who were annihilated. The cause of all of this suffering was an intellectual idea—Mohammed is the prophet of Allah and every person must declare this “truth” or be subjected to violence. The Kafirs were the victims of Islam, then and now.
The story of the jihad against the Kafirs is told in the Sira and the Hadith (the Traditions of Mohammed). No one was allowed the luxury of avoiding Islam. If you were in the neighborhood of Mohammed, then you had to be for him or suffer violence. After Mohammed had conquered all of Arabia, he died while in the next phase of jihad, the conquest of the Christians to the north of Arabia.
This brutal story is told with great vehemence and force. Mohammed and Allah rejoice at the suffering of the Kafirs. And who cares? The apologist agrees that the violent triumph of Islam over all neighbors was a wonderful success for humanity. The Kafirs are human garbage to be put into the disposal of jihad. Who cares about dead Kafirs? Who cares about the annihilation of native cultures?
Why is it that the history of the Native Americans, Blacks and other minorities can be told, but not the Kafirs? Why can those victims have a place in history, but the suffering to the Kafirs is denied? Why do they have no history? Why can’t the victims of jihad and their history be given a valid seat in the marketplace of ideas?
This denial of the suffering of Kafirs can be seen in how our history books are written. The rise of Islam is glorious, but the suffering of the Christians in Turkey, North Africa, the Middle East, the suffering of the Hindus in Pakistan, the suffering of the Buddhists in Afghanistan are all denied. The victims do not exist in our history. If you die at the hands of Islam, you are invisible to history.
Notice that those who have no compassion for the Kafirs in the story of Mohammed’s martial triumph of Islam don’t care about Islam’s victims today. Islam and its apologists don’t give a damn about the suffering today of Christians in Africa, Pakistan, Iraq, Egypt, the Sudan and on and on. Jewish apologists for Islam do not see the 1400 year old annihilation of the Jews in Arabia being connected to the jihad to annihilate Israel today.
There is another thing about the apologists for Islam. They never refer to Islam’s doctrines of jihad, ethical dualism, subjugation of women and the rest of the Sharia. Instead, they constantly refer to the opinions of Muslim “experts”. But, those who support the victims of Islam talk about the foundational experts--Allah and Mohammed. Once you know Allah (the Koran) and Mohammed (the Sira and the Hadith) you do not need opinions of experts. Why? If the expert agrees with Allah and Mohammed, the expert is right, but redundant. If the expert disagrees with Allah and Mohammed, then the expert is wrong. So who needs the experts’ opinions if you know the facts of Allah and Mohammed?
Why is it when the foundations and the journalism schools meet to talk about how to report about Islam, the victims of Islam have no voice? Why is justice served by denying the deaths of 270 million Kafirs in the Tears of Jihad? Why is it that those who recognize the suffering of the victims of Islam today and 1400 years ago are called bigots and contemptible? Why is it that those who asks for the victims’ story be told along side of the apologists and Muslims are said to be Islamophobic and Muslim-bashers? Why is it that those who know the doctrine of Allah and Mohammed are told they are ignorant and despicable?
There are three views of Islam. The victims’ view is as valid as the oppressor’s view or the apologist’s view. The truth of victims of Islam’s suffering must be told and heard. It is too bad that the foundations do not have the will to finance the complete truth about Islam, instead of the soothing lies told by the Muslim “experts” and their sycophant apologists.
Bill Warner, Director, Center for the Study of Political Islam http://www.politicalislam.com/blog/the-victims-view-of-islam/
copyright (c) CBSX, LLC, politicalislam.com
More Quotes About "Palestine"
"There is no such country as Palestine. 'Palestine' is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. 'Palestine' is alien to us. It is the Zionists who introduced it".
- Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 -
"There is no such thing as Palestine in history, absolutely not".
- Professor Philip Hitti, Arab historian, 1946 -
"It is common knowledge that Palestine is nothing but Southern Syria".
- Representant of Saudi Arabia at the United Nations, 1956 -
Concerning the Holy Land, the chairman of the Syrian Delegation at the Paris Peace Conference in February 1919 stated:
"The only Arab domination since the Conquest in 635 c.e. hardly lasted, as such, 22 years".
"There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction... One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee... Nazareth is forlorn... Jericho lies a mouldering ruin... Bethlehem and Bethany, in their poverty and humiliation... untenanted by any living creature... A desolate country whose soil is rich enough, but is given over wholly to weeds... a silent, mournful expanse... a desolation... We never saw a human being on the whole route... Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country... Palestine sits in sackcloth and ashes... desolate and unlovely...".
- Mark Twain, "The Innocents Abroad", 1867 -
"In 1590 a 'simple English visitor' to Jerusalem wrote: 'Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde'.".
- Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 -
"The land in Palestine is lacking in people to till its fertile soil".
- British archaeologist Thomas Shaw, mid-1700s -
"Palestine is a ruined and desolate land".
- Count Constantine François Volney, XVIII century French author and historian -
"The Arabs themselves cannot be considered but temporary residents. They pitched their tents in its grazing fields or built their places of refuge in its ruined cities. They created nothing in it. Since they were strangers to the land, they never became its masters. The desert wind that brought them hither could one day carry them away without their leaving behind them any sign of their passage through it".
- Comments by Christians concerning the Arabs in Palestine in the 1800s -
"Then we entered the hill district, and our path lay through the clattering bed of an ancient stream, whose brawling waters have rolled away into the past, along with the fierce and turbulent race who once inhabited these savage hills. There may have been cultivation here two thousand years ago. The mountains, or huge stony mounds environing this rough path, have level ridges all the way up to their summits; on these parallel ledges there is still some verdure and soil: when water flowed here, and the country was thronged with that extraordinary population, which, according to the Sacred Histories, was crowded into the region, these mountain steps may have been gardens and vineyards, such as we see now thriving along the hills of the Rhine. Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride".
- William Thackeray in "From Jaffa To Jerusalem", 1844 -
"The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population".
- James Finn, British Consul in 1857 -
"The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880's, who came to rebuild the Jewish land. The country had remained "The Holy Land" in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants - both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts... Houses were all of mud. No windows were anywhere to be seen... The plows used were of wood... The yields were very poor... The sanitary conditions in the village [Yabna] were horrible... Schools did not exist... The rate of infant mortality was very high... The western part, toward the sea, was almost a desert... The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants".
- The report of the British Royal Commission, 1913 -